Scalia To Synagogue - Jews Are Safer With Christians In Charge: "by Thom Hartmann December 2, 2004
Antonin Scalia, the man most likely to be our next Chief Justice of the Supreme Court, turned history on its head recently when he attended an Orthodox synagogue in New York and claimed that the Founders intended for their Christianity to play a part in government. Scalia then went so far as to suggest that the reason Hitler was able to initiate the Holocaust was because of German separation of church and state.
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The Associated Press reported on November 23, 2004, "In the synagogue that is home to America's oldest Jewish congregation, he [Scalia] noted that in Europe, religion-neutral leaders almost never publicly use the word 'God.'"
"Did it turn out that," Scalia asked rhetorically, "by reason of the separation of church and state, the Jews were safer in Europe than they were in the United States of America?" He then answered himself, saying, "I don't think so."
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The photos that can be seen, for instance, at www.nobeliefs.com/nazis.htm of the Catholic Bishops giving the collective Nazi salute. The annual April 20th celebration, declared by Pope Pius XII, of Hitler's birthday. The belt buckles of the German army, which declared "Gott Mit Uns" ("God is with us"). The pictures of the 1933 investiture of Bishop Ludwig Müller, the official Bishop of the 1000-Years-Of-Peace Nazi Reich. That last photo should be the most problematic for Scalia, because Hitler had done exactly what Scalia is recommending - he merged church and state.
Article 1 of the "Decree concerning the Constitution of the German Protestant Church, of 14 July 1933," signed by Adolf Hitler himself, merged the German Protestant Church into the Reich, and gave the Reich the legal authority to ordain priests.
Article Three provides absolute assurance to the new state church that the Reich will fund it, ...
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That new state-sponsored German church's constitution opens: "At a time in which our German people are experiencing a great historical new era through the grace of God," the new German state church "federates into a solemn league all denominations that stem from the Reformation and stand equally legitimately side by side, and thereby bears witness to: 'One Body and One Spirit, One Lord, One Faith, One Baptism, One God and Father of All of Us, who is Above All, and Through All, and In All.'"
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The Puritans, for example, passed a law in Plymouth Colony in 1658 that said, "No Quaker Rantor or any other such corrupt person shall be a freeman in this Corporation [the state of Massachusetts]." Puritans banned Quakers from Massachusetts under pain of death, and, as Norman Cousins notes in his book about the faith of the Founders, In God We Trust, "And when Quakers persisted in returning [to Massachusetts] in defiance of law, and in practicing their religious faith, the Puritans made good the threat of death; Quaker women were burned at the stake."
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Certainly the Founders wanted to protect government from being hijacked by the religious, as I noted in a previous article that quotes Jefferson on this topic. But several of them were even more concerned that the churches themselves would be corrupted by the lure of government's easy access to money and power.
... "We are teaching the world the great truth, that Governments do better without kings and nobles than with them. The merit will be doubled by the other lesson: the Religion flourishes in greater purity without, than with the aid of Government."
... Madison even objected to government giving money to churches to care for the poor. It would be the beginning of a dangerous mixture, he believed - dangerous both to government and churches alike. Thus, on February 21, 1811, President James Madison vetoed a bill passed by Con gress that authorized government payments to a church in Washington, DC to help the poor.
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Thus, Madison said in his veto message to Congress, he was striking down the proposed law, "Because the bill vests and said incorporated church an also authority to provide for the support of the poor, and the education of poor children of the same;..." which, Madison said, "would be a precedent for giving to religious societies, as such, a legal agency in carrying into effect a public and civil duty."
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But always, in Madison's mind, the biggest problem was that religion itself showed a long history of becoming corrupt when it had access to the levers of governmental power and money.
As he wrote to Edward Everett on March 18, 1823, "The settled opinion here is, that religion is essentially distinct from civil Government, and exempt from its cognizance; that a connection between them is injurious to both..."
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All of this - the merging of church and state - is now being aggressively promoted by no less than Supreme Court Associate Justice Antonin Scalia, in no less shocking a venue than the nation's oldest Orthodox synagogue.
In some distant place, Adolf Hitler and Bishop Müller must be smiling at Scalia's encouragement of the growing conflation of church and state in America. It's exactly what they worked so hard to achieve, and what helped make their horrors possible.
And Thomas Jefferson and James Madison must have tears in their eyes.
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