"a party that has gone so far in adopting a sectarian agenda that it has become the political extension of a religious movement."

The New York Times > Opinion > Op-Ed Contributor: In the Name of PoliticsMarch 30, 2005 | OP-ED CONTRIBUTOR | By JOHN C. DANFORTH

St. Louis — BY a series of recent initiatives, Republicans have transformed our party into the political arm of conservative Christians. The elements of this transformation have included advocacy of a constitutional amendment to ban gay marriage, opposition to stem cell research involving both frozen embryos and human cells in petri dishes, and the extraordinary effort to keep Terri Schiavo hooked up to a feeding tube.

Standing alone, each of these initiatives has its advocates, within the Republican Party and beyond. But the distinct elements do not stand alone. Rather they are parts of a larger package, an agenda of positions common to conservative Christians and the dominant wing of the Republican Party.

Christian activists, eager to take credit for recent electoral successes, would not be likely to concede that Republican adoption of their political agenda is merely the natural convergence of conservative religious and political values. Correctly, they would see a causal relationship between the activism of the churches and the responsiveness of Republican politicians. In turn, pragmatic Republicans would agree that motivating Christian conservatives has contributed to their successes.
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High-profile Republican efforts to prolong the life of Ms. Schiavo, including departures from Republican principles like approving Congressional involvement in private decisions and empowering a federal court to overrule a state court, can rightfully be interpreted as yielding to the pressure of religious power blocs.

In my state, Missouri, Republicans in the General Assembly have advanced legislation to criminalize even stem cell research in which the cells are artificially produced in petri dishes and will never be transplanted into the human uterus. They argue that such cells are human life that must be protected, by threat of criminal prosecution, from promising research on diseases like Alzheimer's, Parkinson's and juvenile diabetes.
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The problem is not with people or churches that are politically active. It is with a party that has gone so far in adopting a sectarian agenda that it has become the political extension of a religious movement.

When government becomes the means of carrying out a religious program, it raises obvious questions under the First Amendment. But even in the absence of constitutional issues, a political party should resist identification with a religious movement. While religions are free to advocate for their own sectarian causes, the work of government and those who engage in it is to hold together as one people a very diverse country. At its best, religion can be a uniting influence, but in practice, nothing is more divisive. For politicians to advance the cause of one religious group is often to oppose the cause of another.

But in recent times, we Republicans have allowed this shared agenda to become secondary to the agenda of Christian conservatives. As a senator, I worried every day about the size of the federal deficit. I did not spend a single minute worrying about the effect of gays on the institution of marriage. Today it seems to be the other way around.

The historic principles of the Republican Party offer America its best hope for a prosperous and secure future. Our current fixation on a religious agenda has turned us in the wrong direction. It is time for Republicans to rediscover our roots.